' 13 as well as Lord answered gracious and comforting text to the angel who talked with me. 14 And so the angel who talked with me stated to me, 'Cry out, Consequently claims the Lord of hosts: I am exceedingly jealous for Jerusalem and for Zion. fifteen And that i am exceedingly offended With all the nations which can be at ease; for whilst I had been offended but a bit, they furthered the disaster. sixteen for that reason, thus suggests the Lord, I've returned to Jerusalem with mercy; my house shall be built in it, declares the Lord of hosts, as well as the measuring line shall be stretched out in excess of Jerusalem. seventeen Cry out yet again, Therefore suggests the Lord of hosts: My cities shall once again overflow with prosperity, plus the Lord will again comfort and ease Zion and again choose Jerusalem.'"
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seven within the 20-fourth working day of your eleventh thirty day period, which is the month of Shebat, in the next yr of Darius, the term in the Lord came into the prophet Zechariah, the son of Berechiah, son of Iddo, saying, eight "I observed from the night, and behold, a man riding on a crimson horse! He was standing One of the myrtle trees inside the glen, and driving him have been crimson, sorrel, and white horses. nine Then I mentioned, 'What exactly are these, my lord?' The angel who talked with me said to me, 'I will demonstrate what they are.' ten So The person who was standing One of the myrtle trees answered, 'they are they whom the Lord has despatched to patrol the earth.' 11 and so they answered the angel from the Lord who was standing Amongst the myrtle trees, and claimed, 'Now we have patrolled the earth, and behold, all of the earth continues to be at relaxation.' 12 Then the angel in the Lord claimed, 'O Lord of hosts, how much time will you haven't any mercy on Jerusalem along with the cities of Judah, in opposition to which you are actually indignant these seventy years?
twelve iThey produced their hearts diamond-hard jlest they ought to listen to the regulation and also the text which the Lord of hosts had sent jby his Spirit by kthe previous prophets. lTherefore excellent anger came from the Lord of hosts.
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This classification also includes some overlapping. For example, "prayers of the individual" may contain prayers in the king (in his Unique potential as king) or perhaps prayers with the Neighborhood speaking from the collective initially person singular.
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Haggai may be very literal, specifically addressing the economic decline and the tangible solution (making the temple). Zechariah is very symbolic, rather pointing into the spiritual things to do driving the scenes.
however not all of these look in every single prayer, all of them belong to your conventions of prayer from the Psalter, with petition by itself staying but a single (generally short) factor Amongst the relaxation. On The entire they replicate the then-present-day conventions of a court docket demo, the psalmists presenting their circumstances before the heavenly King/choose. When beset by wicked adversaries, the petitioners appeal to God to get a hearing, explain their condition, plead their innocence ("righteousness"), lodge their accusations towards their adversaries, and appeal for deliverance and judicial redress.
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The dates of Zechariah's recorded messages are very best correlated with those of Haggai and with other historic activities as follows: